Category Archives: H. Whispering & random thoughts

wasawis and khatrat

Speech of the lover!

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Replying to the lamentation of a mujaz about the inability to express his inner state clearly Hakim al-ummah Mawlana Ashraf Ali Thanawi (Allah have mercy on him) said,

”Just consider the actions (of worship both esoteric/exoteric) to be the goal. Do not consider expressions and discussions (of the states) to be the objective (of this path).

The poet appropriately says,

گر چہ تفسیر زبان روشن گر است

لیک عشق بے زبان روشن تراست 

Basair Hakim al-Ummat ra, page 444

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Secret of repitition

‘Arif-billah Hadhrat Dr Abdul Hayy ‘Arifi (may Allah have mercy on him) said,

“Reading or discussing something repeatedly usually results in recalling it when its need arises.

At that moment one needs spiritual determination to act according to it.

Doing such for some time eventually leads to the creation of an instinctive inclination for acting so without effort.”

Malfoozar e Arifi 167

Progress

Our master Shaykh Sayyid Ahmad Kabir Rifa’i (Allah have mercy on him) said,

‘Two things accelerate one’s progress in religion (deen). One of them is to remember Allah (dhikr) in solitude. And the other is excessive remembrance (i.e. acknowledgment, thankfulness) of the bounties and blessings of Allah.’

Hikmet e Rifai ra, Urdu translation of ‘al-Hikam al-Rifai’ by Mawlana Abdul Haleem Sharar ra, (First edition printed in 1916, second reprint 1967), page 35

What to do in this hopelessness?

Allahu ghani

One of the very senior educationalists from Sindh University visited sayyidi wa sanadi Shaykh Mohammad Taqi Usmani (Allah preserve him). He lamented about the despairing prevalent conditions at the educational institutes, in society and the country all over. Corruption, hypocrisy (nifaq), irreligious trends and immodesty prevails. Truth, sincerity and honesty are mocked upon.  He requested for a remedy.

Sayyidi wa sanadi replied,

‘Yes, indeed the conditions are such as you describe. However, Islam provides us a solution for all the conditions. There are are two things for us to do under these circumstances.

First is to focus on self rectification (islah). That is, to correct all the deficiencies an individual has in his actions and morals to the best of his abilities. This will at least make a single person better in the environment. And if all people act according to this strategy eventually the whole institute or country will change for the better.

The other thing is to make supplication (dua) for improvement in our condition. Asking Allah for help sincerely.

In order to avoid despair in these circumstances we need to reflect on the incident of Prophet Yusuf (peace be upon him) when he was invited to a vice by the wife of the ruler. He was aware that all the doors were locked, however, he decided to do whatever was within his means. That was, to run towards the door to escape. He did that. And Allah helped him by unlocking the doors miraculously.

We should do similarly. Trying to save ourselves and asking for help from Allah.

He then quoted the Persian couplets of Mawlana Rumi (Allah have mercy on him) about this incident.’

2nd January, 2011, prior to zuhar salah, office, Darul Uloom Karachi

Spiritual workout

It is a hallmark of Ashrafiya teachings to keep the things at their appropriate level in the hierarchy of Shariah rulings. An overemphasis on an issue can make it bida’ (innovation). Whereas, an underestimation can lead to loss of significant benefit.

There seems to be this kind of controversy regarding certain specific methods of remembrance and concentration techniques in Tasawwuf.

Understanding by means of example may make the issue a bit clearer.

Following extract is taken from an athletic training website,

‘Most of us enjoy watching professional athletes, at the peak of their performance, participate in their sports. Practicing a sport effectively demands a high degree of skill and requires the ultimate in physical fitness. This can only come about with regular training.

A professional athlete will need to plan a daily workout schedule so that they peak at their top performance on the day of the competition. This requires a carefully thought-out regime of cardio workouts, strength training, and stretches; along with strategic rest periods interspersed so that the athlete arrives at the day of the event perfectly trained but not over trained or under trained.

Exercise logs are how they keep track of all the details of their workouts each day. They include information such as the type of workout, the duration and the intensity. This not only keeps them on track to meeting their overreaching goals, but it also helps to motivate them because they can see in writing every day that they are making progress, which is encouraging.’

Months and years of such dedicated effort is needed to achieve the goal.

A spiritual seeker’s goal is to attain the absolute pleasure of Allah.

This can only be achieved by doing what is required and abandoning what is restricted by Shariah. This is his competitive event. It happens multiple times during the day each day of his life. This sounds simple. However, due to lack of knowledge, proper upbringing and regular guidance, corrupt social and financial influences and complicated life styles a overwhelming heedlessness has  developed in us that makes this task practically very difficult. Especial effort and extensive reprogramming of mind is required.

To face these challenge the pious Sufi masters developed spiritual workouts. These are the Sufi forms of remembrance (dhikr), concentration techniques (muraqaba and ashgals) and repetition of various prayers, litanies or actions in certain specific ways. They are not the goal or objective in themselves. They are a means to create the determination, motivation and strength to implement Shariah rules at each and every moment of one’s life. It is futile for this reason to search for an explicit source from Quran and Hadith literature to approve of them. They are neither considered to be more rewarding nor superior to the acts mentioned in Quran and Sunna.

Moreover, it is unnecessary to discuss these issues in public. All of the spectators are focused on the performance of the athlete in the arena. None cares what type, how much or how extensive his routine workout was during his training? The serious athlete need to follow their coach’s recommendations. Sporadic following of such workouts by enthusiastic individuals is futile to bring about the desired results.

Meticulous following of Sunna and abstaining from all that is sinful (actions and thoughts) are the gold standard to measure an individual’s success in attaining the pleasure of Allah.

Million times repetition of the Supreme Name (Allah) with jahr o zarb or habs e dam, vigilant pas anfas, hours of muraqaba or months of khalwah, recitation of litanies, singing qasaid, etc are of no benefit in reality if the above mentioned gold standard is not achieved.

Wa ma taufiqi illa billah!

Alchemy!

Shaykh Mawlana Mohammad Manzur Nomani* (Allah have mercy on him) wrote to a disciple,

‘Considering his action to be of inappropriate standard to be presented to Allah, crying on it and making repentance for the shortcomings in it makes a deficient act of worship worthy of acceptance.’

Meyray Shaykh meyray Hazrat Mawlana Mohammad Manzur Nomani ra by Shaykh Qutubud-deen Mullah db, page 42

*Author of Ma’arif ul Hadith, an authority on deviant sects (especially Baraelwis) and editor of monthly Al-Furqan was a khalifa of Mawlana Abdul Qadir Raipuri. He also benefitted from suhba of Shaykh Mawlana Wasiullah Allahabadi.  He was born in 1323H/1905 and passed away in 1417 H/1997. Allah have mercy on them all. Amin!

He gave ijazet e bayah to two individuals only. Al-Haaj Qutubud-deen Mulla in Balguam, Karnataka,  & Hafiz Mohammad Iqbal in Gonda, UP. May Allah preserve them.Amin!

Companionship of innovator (bidati)

Shaykh Mawlana Karamat Ali Jaunpuri  (Allah have mercy on him) [d.1290H/1873CE] said,

‘The calamities resulting from being in the company of an innovator (bid’ati) surpass those of being with the infidel (kuffar).

The worst factions among the innovators are those who have hatred for the blessed Companions of the Holy Prophet (blessings and peace from Allah be upon him).’

Irshad us Slaikeen,page 20

Company of the pious

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Shaykh Abdul Haq muhadith Dehlawi (Allah have mercy on him) [d. 1052H/1642CE] said,

‘The most superior form of worship is being in the company of pious (ahl-Allah) and sitting with those who are closer to Allah.

This is because by observing their steadfastness, firm resolve and complete devotion a special motivation and determination develops in the spiritual seeker. This eases the hardship of worship and makes bearable the spiritual struggle which are a necessary component of traveling on this path (tareeq).

Moreover, the observation of their magnificently graceful demeanor (jamal) creates a light in his heart that dispels the darkness of doubts and suspicious (whispering) which are the cause of being far and veiled (from the Truth).’

Halaat Muslih al-Ummat ra, page 328

Tarbiyet

Shaykh Mawlana Shah Wasiullah Allahabadi (Allah have mercy on him) often used to cross-examine and challenge the spiritual aspirant by asking questions and making comments. This was for their tarbiyet. That is, inculcating deep in their mind a clear objective of the spiritual path and necessity to work sincerely and diligently for it. 

Some of these included,

‘Why do you people come here?

You have been staying here with me for so long what changes have you brought in your practical life?

What was discussed in the majlis today and what effect did it have on you? Every individual should write it down and give it to me.

You do not have yearning or reverence or respect of the Shaykh?

You do not have sincerity. In its place you have hypocrisy, diplomacy, manipulation, pretense and preference for the worldly. Therefore, your islah is difficult. You should go somewhere else. Why do you corrupt our place?

You have deficency of love or fear of Allah or regard for the Shariah’s grand status.

You display quiescence for the daily routine, a care-free and reluctant attitude, and heedlessness. Therefore, you should stay at your home and disseminate the effects of these things there. Why do you come here to do this?’

Halaat e Muslih al-Ummat ra, volume 2, page 17-8

Reason for not benefitting from khanqah!

An individual commented,

‘We have seen people who did not reform (islah) their lower self (nafs) staying in khanqah, however, those working in (Tablighi) jamat achieved this.’

Mawlana Abdur Rehman Jami khalifa mujaz e sohbet of Shaykh Wasiullah Allahbadi (Allah have mercy on them) replied,

‘The reasons why the reformation of an individual who stays in khanqah does not occur are;

 Either, that specific khanqah is not a reformative khanqah (to begin with)

Or the that individual is involved in practicing hypocrisy (nifaq e amli). He deceives the Shaykh and progresses only in his hypocrisy.’

Halaat e Muslih al-Ummat ra, page 370

Hypocrisy: a pretense of having a virtuous character, moral or religious beliefs or principles, etc., that one does not really possess.

Hypocrisy is the opposite of sincerity (ikhlas).

The epidemic!

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Hakim al-Umma Shaykh Mawlana Ashraf Ali Thanawi (Allah have mercy on him) said:

The worst effect of committing sin is that due to the casual and careless attitude (of a sinner) a minor (saghirah) sin leads to a major (kabirah) sin and eventually to rejection of the truth (haqq). (That is, kufr).

Thus an individual should never become carefree after committing a sin. He should repent and make amendments.

Basa’ir-e-Hakeemul Ummat 532

A sin by definition is an act that displeases Allah.

How can any degree of displeasure of our Creator and Sustainer be considered to be minor, insignificant or a frivolous thing.

In our present environment we are involved in many activities that are sinful.  We observe, hear and think about  many things that are sinful. We consider them to be a normal indispensable part of our daily life.  We condone them. Most of the practicing Muslims are aware of the rulings regarding them but consider them to be trivial, insignificant and minor slips.

It must be remembered that nisbet e batini ( that is the goal of Tasawwuf: the real, strong, perpetual and mutually friendly relationship with Allah) is impossible with indulgence in any degree of sinful activity.

It is beyond common sense that any one will befriend an individual who considers the displeasure of his beloved to be insignificant, trivial and a casual thing.

At the least we must acknowledge our short comings, make repentance (isteghfara) and ask Allah for assistance in giving them up completely.

wa ma tawfiqi ila billah!